power

In this article the author considers the problem of organization and development of soviet massmedia of the 1920, through the representative tasks of power. Besides, we learn the peculiarities of massmedia development conditions. The author picks out the journals, which realize political tasks. He gives the characteristics of all the groups.

This article is motivated to study the process of constructing Soviet society and reconstructing the everyday practices of representatives of religious organizations of the Samara province, who used various ways to counteract the implementation of anti-religious policy pursued by the authorities. The results of the study illustrate various practices used by representatives of various faiths against the anti-religious policy of the Soviet government in order to stop the process of destruction of the religious worldview of the population and consolidate their supporters.

Soviet power was actively developing the festive culture in the revolutionary period which was aimed at the formation in the social consciousness the power’s conception. But the festive representation was addressed to the proletariat owing to its external expression and form. The urban population of the capitals and other provincial cities, peasantry whose mentality didn’t correspond to the proletarian holidays stayed out of the festive culture. Their holiday’s perception was far from the desired result which the soviet power strived to achieve.

In the present article, the author’s attention is focused on the activities of the regional authorized agents of the Council for Russian Orthodox Church in the Dagestan Autonomous Soviet Socialist Republic in the postwar period. There are the basic complexes of problems faced by the authorized agents in the multinational region at that time. Among them are processes associated with renovation churches in the republic and issues related to the registration of the Orthodox churches.

The article highlights political confrontation between the Hetmanate and the Zapoorozhian Sich and an important role of Russian diplomacy, which sought to limit the autonomy of Ukraine. The author shows that political orientation of the hetmans could vary depending on the political environment. The Russian government skillfully used contra- dictions between different political forces and Moscow diplomats in order to eliminate the Hetmanate autonomy.

The article considers public and political stance of one of the respected thought leaders within the Russian “first wave” emigration, a front man of the Eurasian community, duke Nickolay Sergeevich Trubetskoy. His attitude to the key issues of state-building formed under the influence of radical societal transformation in Russia has been analyzed on the basis of different sources.

The author considers the emigrant experience of understanding the Soviet regime that was born under the influence of Russian empire collapse and radical political transformations in 1917. Based on different sources, dynamic of Russian natives’ public moods throughout 1920 (the one that was affected by European life, inter-emigrant political struggle and Bolshevistic state-building) is analyzed.

 The article examines the relations between the two Orthodox churches, each of which occupies a specific place in world Orthodoxy, at a crucial historical period for both of them, using factual material and its analysis in political, canonical and spiritual dimensions. It is concluded that political and situational expediency cannot justify a departure from the essence of Orthodoxy both in inter-Orthodox relations and in the activities of its hierarchs.

The article examines the public and political position of an outstanding personality of the Russian emigration of the “first” wave of Nikolai Vasilyevich Ustryalov. On the basis of various sources, his attitude to key issues of state construction, formed under the influence of a radical socio-political transformation in Russia, is analyzed.